Friday, February 5, 2010

The Masks We Wear

All of us wear masks disguising our true selves from time to time. We don these masks to protect our vulnerabilities from being exposed and to control how we are perceived by others. What mask we wear depends on when we must don it and who we must don it for.
A normal adult will wear three different masks throughout the day: a mask covering his vulnerabilities when his family is depending on him; a mask hiding character flaws and personal demons when around the general public; and a mask controlling the perception of his friends and co-workers. Sometimes a person will don a mask meant to fool himself during times of personal turmoil, fear, and uncertainty. In most cases, there is a firm border separating when each mask is to be donned.
In society, these masks do not define who a person really is—they simply emphasize and exaggerate various parts of his personal character while minimizing or hiding others. This is and example of the cliché “You can’t judge a book by its cover.” In all but the closest of personal relationships, however, the “cover’ is all that is available for this judging; for to expose what lies beneath puts a person at a disadvantage to others by allowing vulnerabilities to be witnessed. In a relationship with a large amount of comfort and trust, these masks come off and true character can be shown freely without consequence. The strength of a relationship and the definition of a person’s character depends on this.
In prison the masks never come off and the border that separates these masks is not well-defined. Vulnerability and weakness can never be exposed because there is always someone waiting to prey on it. We hurt, yet cannot cry. We fear, yet cannot run. We smile, yet are not happy. We feel sad and weak, yet stand firm against it, feigning acceptance and strength. We feel hopeless and empty, yet march forward ever searching for that light at the end of the tunnel. We hear the words of comfort from our friends and family and thank them for “being there” for us, yet we still feel alone. We feel guilt for the things we must do to preserve our minds and bodies, yet we can show no remorse or regret.
We hide our pain from our friends and families and each other. We disguise our vulnerability and weakness with hardened, desensitized emotions, anger, and arrogance. We play “model inmate” for the prison staff and “Mr. Badass” for the other inmates. We bury our hopes, fears, and dreams, and replace it with numbness.
These are the masks we wear in prison. These are the masks that never come off.
Never being able to shed these masks is not without consequence. The mask worn most often tends to dominate, and incorporate the others into one convoluted, complex, tumultuous, interwoven and conflicted personality; no more lines, no more borders, no more definition, just chaos and confusion.
We even have a mask to hide that from everyone, including ourselves.
Given enough time in the prison environment, this giant mixed-up mask being worn constantly tends to supplant who we really are. First it blurs the line between who we really are and who we have to be to survive. Eventually, no matter how hard we struggle against it, we lose ourselves to the confusion. The mask dominates and defines us; we literally become what the mask represented. Once lost, it is all but impossible to find ourselves again in this environment.
When I first came to prison at age 17, I put on a mask out of the necessity for survival. I adopted the role of a tough, emotionless, somewhat crazed, violent criminal. I made other inmates see me as a person to be feared and respected, someone who did not care about the consequences of his actions, someone you did not make angry. They also witnessed an intelligence exceeding that of most criminals; one that was cunning and devious. I wore an air of confidence, sometimes downright arrogance, that bordered on egomania.
I also donned a mask meant to deceive those who have direct control over my life; correctional officers, counselors, unit managers, prison administration. They see a hard-working, polite, calm, intelligent, and respected young man who has been completely reformed, deserving a second chance at life.
For my family and friends, they did see some of the truth. I was growing and trying to become a better person even though I could not show it to anyone else. Even so, I hid from them the reality of my life in prison and the things I had to do in that life. They’ve seen me smiling in the visiting room and heard a brightness and situational acceptance in the tone of my letters even though I felt hollow, depressed, and angry about my situation.
I am now facing the consequences of never shedding those masks. They have blended into one and, at some point, I have lost myself. I have let myself become a hardened convict. Until quite recently, I felt no fear, shed no tears, felt no love, felt no real emotion. I was righteous in my anger and my justice. There was no vulnerability in my defenses or weakness in my armor. I could play hardened convict and model inmate at the same time, then flip a switch and become that happy, caring person my friends knew me as. The penitentiary had defined me as a person. I didn’t even realize it.
Over the last two and a half years, as I get closer and closer to my minimum, things are changing. My friend Laura has been busy chipping away at my armor, and that has allowed me to dream again about what I want for my life. When she visits, she takes pieces of my mask off, and I am able to feel again. The smiles she brings out are of genuine happiness. When she leaves, though, the mask would go back on--cracked, but whole.
The recent crisis between my oldest friends completely shattered the mask that Laura had cracked. There were tears, pain, fear, and love, all of the emotions I haven’t felt in a very long time. There was also a realization of how lost I had become and how much pride I took in being that penitentiary-bred avatar.
It disgusted me.
Becoming aware that there was no longer a separation between who I am and the mask I wear was the first step in finding the answers to the questions I need to ask and answer to find the way back to myself. It is the beginning of the unification of who I am with who I want to be.
Though the original mask has been shattered, I must still wear a mask to protect myself as I cannot escape my environment. However with the help of my friends, it will not define my character and I will never become so dissociated from reality again.
With my friends to guide me, I will ultimately figure out who I want to be and no longer walk blind in the search for definition.
I am on my way.

1 comment:

  1. Learning to like what's behind the mask is a problem for many, I suspect. Only when we're happy with the heart of ourselves will we be comfortable taking the mask off.

    Thought provoking blog.

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